The Spread of “Stranger Than We Can Think”

By Deepak Chopra,TM MD and Menas C. Kafatos, PhD

As we go about everyday life, we are embedded in a mystery no one has ever solved. The mystery was voiced by one of the most brilliant quantum pioneers, Werner Heisenberg: “Not only is the Universe stranger than we think, it is stranger than we can think.” (There are variants of the quote that use “reality” for “universe,” and the remark has also been attributed to other famous scientists, but the gist is always the same.)

If we take this remark seriously, it turns out to be truer today than it was in 1900 when the quantum revolution began and the revolutionary new theory of quantum mechanics was put together. How can reality be stranger than we could possibly think? Look at the framework of your life. You pick up your morning coffee, and instantly you are acting in space and time. Your perception of the cup in your hand depends upon the five senses as communicated through the brain. You can think about anything you fancy as you sip your coffee.

These might not seem so mysterious, but there is one mystery after another nested inside everyday experience. Science can reach no consensus on the following:

  • Where did time come from?
  • Why do properties of physical objects have their origin in invisible waves of probability of observation?
  • Where does a thought come from?
  • How did matter transform into mind?
  • Is consciousness solely a human trait or is it everywhere in the universe?

The pioneers of quantum physics weren’t the first to ask such questions, but quantum physics got to the nub of how the physical universe is constructed. Everything in existence emerges from ripples in the quantum field, and underlying these ripples is an invisible or virtual domain that goes beyond spacetime, matter, and energy. In the virtual domain, the universe and everything in it is a field of infinite possibilities, and yet the virtual domain cannot be observed directly. As a result, contemporary physics can take us to the horizon of reality, the womb of creation, but it cannot cross the boundary between us and our source of existence.

Almost all the recent models that have gained popularity, including superstrings, the multiverse, and dark matter and energy, exist in so-called mathematical space, or Hilbert space, in recognition that they are not going to yield direct empirical evidence that can be perceived with our senses. Astrophysics had already gotten used to the fact that just 4% of the created universe is accounted for by the matter and energy visible to the eye or to telescopes. With dark matter and energy added in, most of what we see is not really what the universe consists of.

Leaving the technicalities aside, it has become far more difficult to foresee that the human mind can fully comprehend the nature of reality when so many crucial aspects are beyond the setup that our brains can grasp. The thinking mind needs the brain in order to operate, and the brain is a creation in spacetime consisting of matter and energy, that are in spacetime. We wear mind-made manacles. When this fact dawned on the late Stephen Hawking, he ruefully conceded that scientific models might no longer describe reality in any reliable or complete way.

When we discussed these issues in our book, You Are the Universe, the title reflected another approach entirely. Instead of founding the universe on physical things, however small, or even ripples in the quantum field, which are knowable only through advanced mathematics, reality can be grounded in experience. Everything we call real is an experience in consciousness, including the experience of doing science. Mathematics is a very refined, complex language, but there is no language, simple or complex, without consciousness.

The vast majority of scientists will continue to engage in experimentation and theoretical modeling without this venture into “metaphysics,” which is a no-no word in science (a famous put down when things get to speculative is “Shut up and calculate”). But it was quantum physics that brought the mystery of reality into the laboratory in modern terms, even though Plato and Aristotle also wondered about what is real.

A younger generation has proved more open-minded, and a growing cadre of cosmologists now hold to the notion of panpsychism, which holds that mind is built into reality from the start. This is a huge turn-around from the view that mind evolved out of matter here on Earth as a unique creation. The fact is that nobody in the physicalist camp could explain how atoms and molecules learned to think—creating mind out of matter was dead on arrival, even though the vast majority of scientists still hold on to this view as an assumption or superstition.

Ironically, to say that reality is stranger than we can think isn’t confined to the queer behavior of atoms and subatomic particles. You cannot think about consciousness, either, any more than the eye can see itself or the brain know that it exists (without cutting through the skull to see the brain from the outside). A fish cannot know that water is wet unless it jumps out of the sea and splashes back down again. We cannot think about consciousness without a place to stand outside consciousness, and such a place doesn’t exist in the entire cosmos.

The source of space isn’t inside space; the source of time isn’t in time. Likewise, the source of mind isn’t inside the mind. The ceaseless stream of sensations, images, feelings, and thoughts that run through your mind are the products of consciousness. Consciousness itself has no location. It is infinite, without dimensions in space and time, unborn and undying. Can you really think about such a thing as consciousness? And yet you know without a doubt that you are conscious. This is what allows us to make peace with reality being too strange to think about.

We can simply drop the “strange” part. Reality can be founded on knowing that you exist and that you are aware. Existence is consciousness. If science is dedicated to the simplest, most complete explanation of things, existence = consciousness is the simplest and most complete explanation. There is no need for religious or spiritual beliefs in order to accept this foundation for reality, since it is based on what science has arrived at. By removing our outdated allegiance to “things” existing independently of consciousness, the basis of reality can be seen clearly. In our everyday life we navigate with existence and consciousness at our side, indivisible, secure, inviolate, and unchallengeable. A whole new future may spring from accepting this simple but awe-inspiring fact.

 


DEEPAK CHOPRA™ MD, FACP, founder of The Chopra Foundation, a non-profit entity for research on well-being and humanitarianism, and Chopra Global, a modern-day health company at the intersection of science and spirituality, is a world-renowned pioneer in integrative medicine and personal transformation. Chopra is a Clinical Professor of Family Medicine and Public Health at the University of California, San Diego and serves as a senior scientist with Gallup Organization. He is the author of over 89 books translated into over forty-three languages, including numerous New York Times bestsellers. His 90th book, Metahuman: Unleashing Your Infinite Potential, unlocks the secrets to moving beyond our present limitations to access a field of infinite possibilities. TIME magazine has described Dr. Chopra as “one of the top 100 heroes and icons of the century.”
Menas C. Kafatos is the Fletcher Jones Endowed Professor of Computational Physics at Chapman University. Author, physicist and philosopher, he works in quantum mechanics, cosmology, the environment and climate change and extensively on philosophical issues of consciousness, connecting science to metaphysical traditions. Member or candidate of foreign national academies, he holds seminars and workshops for individuals, groups and corporations on the universal principles for well-being and human potential. His doctoral thesis advisor was the renowned M.I.T. professor Philip Morrison who studied under J. Robert Oppenheimer. He has authored 334 articles, is author or editor of 20 books, including The Conscious Universe, Looking In, Seeing Out, Living the Living Presence (in Greek and in Korean), Science, Reality and